grantaire

gauzythreads:

Ahaha I just spotted another dick joke in Preliminary Gaieties~ :3

What you lot call ‘progress’ runs on two engines, people and events. But the sad thing is that, from time to time, something exceptional is called for. For events as for people, the stock company’s not enough; there have to be geniuses among people, and among events, revolutions. Great accidents are the rule, the nature of things can’t do without them, and going on the way comets appear, you could be forgiven for thinking that heaven itself needs star attractions. The moment you least expect it, God plasters a meteor across the wall of the firmament. Some bizarre star shoots out, emphasised by an enormous tail. And that’s the reason Caesar dies. Brutus strikes him with a knife and God strikes him with a comet. Hey presto! Up pops an aurora borealis, up pops a revolution, up pops a great man; ‘93 in big letters, Napoléon in the starring role, the comet of 1811 at the top of the bill – Grantaire, Preliminary Gaieties.(Rose translation)

Again for exposition: this is an excerpt from Grantaire’s ranting speech to Joly and Bossuet in the first floor of the Corinthe wineshop on the morning of Lamarque’s funeral. We’re into the ‘God is bankrupt’ phase of his rant, where he argues that the fact that revolutions occur at all proves that God is incompetent, and that the fate of the universe has slipped beyond his control – God has to call on human beings to attempt to change the course of events, because he lacks the power to intervene directly.

In this particular passage, Grantaire is snarking about the popular belief that celestial phenomena are sometimes sent as ‘messages’ by God – he refers specifically to Caesar’s Comet of 44BC, which was an exceptionally bright comet believed to have been sent to signify the deification of the recently dead emperor, and also to the Great Comet (‘Napoleon’s Comet’) of 1811, believed by some to have portended Napoleon’s invasion of Russia. Grantaire accepts that God does have a hand in producing these apparitions, but sees them as ‘smoke and mirrors’ theatrics intended to persuade us that particular men are great, or that particular events are fated, rather than legitimate evidence of divine authority. God is a showman who needs to convince us that his ‘star players’ are important, because he has no other way of influencing destiny than through their actions – so, Grantaire argues, he uses the heavens as billboards and celestial phenomena as advertising flyers – cheerleading, basically, with the aim of persuading the general populace to latch onto one of these ‘great’ men, or throw their support behind a given social movement or military campaign, and in this way – hopefully – alter the course of human history to God’s own satisfaction. Grantaire is incredibly scathing of both God – for having to resort such cheap tricks – and humanity in general, for falling for them. (His ‘badaud’ condemnation comes a few lines later).

So: dick joke? Here’s the key line:

“The moment you least expect it, God plasters a meteor across the wall of the firmament. Some bizarre star shoots out, emphasised by an enormous tail.”

In French:

“Au moment où l’on s’y attend le moins, Dieu placarde un météore sur la muraille du firmament. Quelque étoile bizarre survient, soulignée par une queue énorme.”

If you google “une queue énorme”, the first links which come up are porn sites – that’s because ‘queue’, which ordinarily means ‘tail’, is also a slang word for penis along the lines of dick/cock/etc. So, “Un queue énorme” is a slangy way of saying “a big dick” – meaning Grantaire’s line can be interpreted in two different ways:

“Some bizarre comet appears, distinguished by its long tail.”

“Some bizarre actor appears, distinguished by his massive cock.”

The word ‘étoile’ has the same dual meaning in french that it does in english – a ‘star’ can be of the sky or of the stage – so this ostensibly puerile bit of wordplay is actually (imo, at least) relatively sophisticated linguistically, in that it manages to draw together quite neatly the different themes Grantaire has been playing around with so far. The heavens are the billboards God-the-showman uses to muster up support for his ‘star players’, and comets are the equivalent of the dazzling billboard flyers he plasters there to command our attention in the direction of these ‘great men’.

If anyone’s interested, here’s the extended passage from the original french – it’s perfectly possible (probable, even!) that there are even more penis/actor/comet/whatnot punnes going on in here that I’ve completely missed, so yeah – cast your eye and see if you can spot any more dickishness?

“À sa place, je serais plus simple, je ne remonterais pas à chaque instant ma mécanique, je mènerais le genre humain rondement, je tricoterais les faits maille à maille sans casser le fil, je n’aurais point d’en-cas, je n’aurais pas de répertoire extraordinaire. Ce que vous autres appelez le progrès marche par deux moteurs, les hommes et les événements. Mais, chose triste, de temps en temps, l’exceptionnel est nécessaire. Pour les événements comme pour les hommes, la troupe ordinaire ne suffit pas; il faut parmi les hommes des génies, et parmi les événements des révolutions. Les grands accidents sont la loi; l’ordre des choses ne peut s’en passer; et, à voir les apparitions de comètes, on serait tenté de croire que le ciel lui-même a besoin d’acteurs en représentation. Au moment où l’on s’y attend le moins, Dieu placarde un météore sur la muraille du firmament. Quelque étoile bizarre survient, soulignée par une queue énorme. Et cela fait mourir César. Brutus lui donne un coup de couteau, et Dieu un coup de comète. Crac, voilà une aurore boréale, voilà une révolution, voilà un grand homme; 93 en grosses lettres, Napoléon en vedette, la comète de 1811 au haut de l’affiche. Ah! la belle affiche bleue, toute constellée de flamboiements inattendus! Boum! boum! spectacle extraordinaire. Levez les yeux, badauds. Tout est échevelé, l’astre comme le drame.”

gauzythreads:

yourstudentloandebt:

When Grantaire calls out to Bossuet and Joly:

“I am passing by. I smell from the street a delicious odor of Brie cheese. I enter.”

he’s probably lying.

He shouts it from the stairs as if it’s an awkward excuse to join them, which I believe it is, because he says it after “Gibelotte, knowing Joly and Laigle, set a bottle of wine on the table”, and he says it ”while they were busy with their first oysters”, but he says it before Joly and Bossuet were served their cheese.

Grantaire didn’t die for cheese. I think he died because he didn’t want to be alone.

Grantaire knew what his friends were planning, and he was out wandering the streets for hours in what was probably an unsuccessful attempt to escape or forget it. In the midst of his rants he described the things he’d seen: the library, a girl who could be called Floréal (who he was close with, by the way, close enough to see her room and presume she was happy, yet distant enough to say “not two months ago” as though he hadn’t seen her since then), an old lantern at a junk-shop, the dew, the frost, the purple of the morning rising on the hills —all before 9AM, on a day which was raining.

To me, he sounds like someone who has been awake all night, or for several. Perhaps that’s why he slept so soundly through the entire émeute.

The route he canonically took to arrive at Corinthe isn’t very straight, either. Look at this highly informative map (which I mostly ripped off from this one.)

He was “passing by”, but from whence to where, when he was the one who discovered and was possibly most attached to Corinthe of any of his friends? When he apparently looked so terrible that “at the sight of Grantaire, Gibelotte placed two bottles of wine on the table,” an amount which can’t have been usual since it seemed to alarm one of his closest friends?

Perhaps he’d been intending to enter to drink and then saw that Joly and Bossuet were there already. Perhaps he’d wandered there half-hoping he’d find them. Perhaps he’d first gone to find Floréal first, and then seeing her so elated, felt that all he could do was leave. Either way, he feels the need to announce his presence with astonishing awkwardness, even for him.

yes jfc this all of this

preliminary gaieties in general just gets me embarrassingly emotional okay, and it’s a chapter that’s worth reading and rereading if you’re a grantaire stan because there are so many tragically bittersweet little details to be found even if you leave out the main speech (don’t leave out the main speech)

in some ways i actually find preliminary gaieties more emotional that orestes fasting pylades drunk :/ of all chapters this is the one which hammers home to me just how much grantaire loves and cares about his friends, and how hopelessly miserable and conflicted he is about the imminent fighting. the intimacy between he and both j/b and the corinthe staff gets me all verklempt too ugh it is the BestWorst chapter of the book for me honestly in terms of characters & emotions :( such bittersweet sads

(Now might be a good time to point out I don’t actually think Grantaire died because of cheese. ;) )

But oh, yes, Preliminary Gaieties is absolutely wrenching. Sclez did a really good analysis of Grantaire’s speech in that bit once, and just…argh. I like the bit about R and kids especially- he gives Gavroche’s friend Navet ten sous, and (along with Bossuet) tries to get him to stay for breakfast, and refers to him by name once he’s left. I think it’s those moments that show who R really is, beneath the sadness and the ranting and the occasional obnoxiousness…

Anyway, you have no idea how glad I am that Grantaire got to spend the last day of his life with the two people who might well have loved him best.

(via theumbrellaseller)

PLEASE write this

Please

Please

Please

i-ship-that:

“It was a man: Enjolras. Grantaire admired, loved, and venerated Enjolras. In what manner had Enjolras subjugated him? By his ideas? No. By his character. […] A sceptic who adheres to a believer is as simple as the law of complementary colors. That which we lack attracts us. […] He had need of Enjolras. That chaste, healthy, firm, upright, hard, candid nature charmed him, without his being clearly aware of it, and without the idea of explaining it to himself having occurred to him. He admired his opposite by instinct.”