“Steven [Spielberg] saw the rough cut,” Lucas says, sitting at home at a table in his kitchen. “I felt I needed to show it to Steven to figure out what the reality was, because we’d earlier had a rough-cut screening for ILM to test the film, and some of the people had strong opinions about things that were contrary to the way I was going. Some people were having a hard time with the reason that Anakin goes bad. Somebody asked whether somebody could kill Anakin’s best friend, so that he really gets angry. They wanted a real betrayal, such as, âYou tried to kill me so now I’m going to try and kill you.â They didn’t understand the fact that Anakin is simply greedy. There is no revenge. The revenge of the Sith is Palpatine. It doesn’t have much to do with Darth Vader; he’s a pawn in the whole scheme.
So I had to ask myself, What was I trying to say and didn’t I say it? Did it just get missed or is it not there? I had to look at it very hard. I had to ask myself, Is this how the audience is going to react? Fortunately, Steven confirmed that most of everything was working. So, I may lose a certain demographicâmaybe, maybe not. But I had to make a decision, and I decided that I’m not going to alter the film to make it more commercial or marketable. I have to be true to my vision, which is thirty years old, but I have to be true to it.”
I respect this about Lucas: he made the films he wanted to make, with the story he wanted to tell. It was his vision that Anakin fell through greed, and he saw it through to the end. He made that decision knowing that it would be unsatisfying to a certain demographic, and that they might reject it. It makes RotS all the better for it, the prequels better for it.
He actually had something to say, and stuck to it, even if it wasnât what would have been expected or sensational or what a studio like Disney would have pressured him to do. That certain demographic rejected the message both then and now, but their dissatisfaction and discomfort with the told story doesnât make their alternate readings and headcanons accurateâit was always about Anakinâs greed.
George Lucas: âYou have to work not to be angryâ
âObviously, there are people that just do the easy thing, and the easy thing is to be angry, which turns to hate. Itâs not an active thing; itâs a passive thing. Being angry with somebody is a passive thing. You have to work not to be angry, and if you donât work at it, youâll just be angry for the rest of your life. Bitter, angry, and of course that leads to suffering – itâs the bad side.â
âIt was really about the Vietnam War, and that was the period where Nixon was trying to run for a [second] term, which got me to thinking historically about how do democracies get turned into dictatorships?â Lucas said at his Skywalker Ranch earlier this month. âBecause the democracies arenât overthrown; theyâre given away.â
There are a lot of movies that are badly made that I love, and there are a lot of movies that are just beautifully made but I don’t like them. And critics have a tendency that that is all they focus on, which is, “I like it or I don’t like it. It’s good. It’s bad.” And it doesn’t work that way, and so you really have to not deal with that part of what happens. It’s the same thing with the audience. You know, I’ve made some movies that have – ten people have gone to see them. Nobody wanted to go see the movie. And some film that the people went and saw and didn’t like it. Probably, you know, maybe a half a dozen of us actually liked the movies, but that’s fine. If I like it, then I’m happy with it. And you have to sort of accept that no matter what.
Iâm upset because I want to change the world but the world is too big and people are too mean
âDo not be daunted by the enormity of the worldâs grief. Do justly, now. Love mercy, now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it.â – Rabbi Tarfon
âââŠsin, young man, is when you treat people as things. Including yourself. Thatâs what sin is.â âItâs a lot more complicated than thatâŠâ âNo. It ainât. When people say things are more complicated than that, they means theyâre getting worried that they wonât like the truth. People as things, thatâs where it starts.â âOh, Iâm sure there are worse crimesââ âBut they STARTS with thinking about people as thingsâŠââ
â Terry Pratchett, âCarpe Jugulumâ (via basementcat)
I shall never forget the occasion where I was visiting a school as a writer and the whole place suddenly fell into an uproar because the school tomboy – a most splendid Britomart of a girl – had beaten up the school bully. Everything stopped in the staffroom while the teachers debated what to do. They wanted to give the tomboy a prize, but decided reluctantly that they had better punish her and the bully too. They knew that if, as a child, you do pluck up courage to hit the bully, it is an act of true heroism – as great as that of Beowulf in his old age. I remember passing the tomboy, sitting in her special place of punishment opposite the bully. She was blazing with her deed, as if she had actually been touched by a god. And I thought that this confirmed all my theories: a child in her position is open to any heroic myth I care to use; she is inward with folktales; she would feel the force of any magical or divine intervention.
